Hierarchies
First Order
Bible
Second Order
Prayer
Congregational Song
Third Order
Sermon
Treatise
  • Doctrinal Treatise
  • Controversial Treatise
  • Exegetical Treatise
  • Contemplative Treatise
Catechism
Religous Biography
Preface
  • Preface Catechism
  • Preface Biography
  • Preface Treatise Controversial
  • Preface Treatise Doctrinal
Pamphlet
  • Letter Pamphlet
  • Petition Pamphlet
  • Treatise Pamphlet
  • Sermon Pamphlet
Sets
core
Bible
Prayer
Congregational Song
Sermon
Treatise
  • Doctrinal Treatise
  • Controversial Treatise
  • Exegetical Treatise
  • Contemplative Treatise
Catechism
minor
Religious Biography
associated
Preface
  • Preface Catechism
  • Preface Biography
  • Preface Treatise Controversial
  • Preface Treatise Doctrinal
Pamphlet
  • Letter Pamphlet
  • Petition Pamphlet
  • Treatise Pamphlet
  • Sermon Pamphlet
Genres
Bible
Prayer
Congregational Song
Sermon
Treatise
  • Doctrinal Treatise
  • Controversial Treatise
  • Exegetical Treatise
  • Contemplative Treatise
Catechism
Religious Biography
Preface
  • Preface Catechism
  • Preface Biography
  • Preface Treatise Controversial
  • Preface Treatise Doctrinal
Pamphlet
  • Letter Pamphlet
  • Petition Pamphlet
  • Treatise Pamphlet
  • Sermon Pamphlet
Periods
Middle English
  • 1150-1199
  • 1200-1249
  • 1250-1299
  • 1300-1349
  • 1350-1399
  • 1400-1499
  • 1450-1499
Early Modern English
  • 1500-1549
  • 1550-1599
  • 1600-1649
  • 1650-1699
Late Modern English
    Denominations
    Anglican
    Catholic
    Nonconformist
    Unknown
    Authors
    Authors
    Translators
    Extended Search
    Structural
    0/6
    0/3
    Comment
    XML Citation Print
    Reading
    Working
    Taverner, Richard Author Profile
    Author Taverner, Richard
    Denomination Anglican
    Preface Taverner's catechisme Text Profile
    Genre Preface Treatise Doctrinal
    Date 1539
    Full Title "No title" In: Taverner, Richard. A catechisme or institution of the christen Religion. [...]
    Source STC 23709
    Sampling Sample 1
    Text Layout
    The original format is octavo.
    The original contains new paragraphas are introduced by indentation,first paragraphas are introduced by decorated initial,
    Annotations
    Downloads

    RICHARD TAVERner to the Christen Readers.

    FOR asmuche as nat
    only fathers and mothers
    whiche by the
    lawe of god be commaunded
    to teache theyr chyldren
    godfathers and godmothers
    whiche be as it were suerties
    for the same purpose
    haue bene of longe tyme in suche
    sorte blynded and vtterly
    ignoraunt in Christes doctrine
    whiche neuertheles they professe,
    that they be nat able to
    Catechise, that is to say, to institute,
    teache, bryng vp, and
    instructe theyr chyldren, for

    A.ij.

    1
    whom the one haue promised
    to the churche at the Christening
    of the same, the other are
    bou~den by goddes lawe as afore
    is remembred to se them
    taught and ryghtly instructed
    in the christe~ faythe and lawes
    of god: but also the prestes the~selues
    whiche be theyr curates
    and pastoures where as by
    Paules sentence they ought to
    be apte to teache partely for
    defaulte of lerning and partly
    for neglectynge theyr flocke
    lyke careles hyrelinges be
    exceading defectiue in this behalfe:
    I therfore moued of
    christen charitie to vtter the lytle
    2
    talent that God hathe endowed
    me with, am enforced,
    accordynge to the example of
    learned men in other cou~treis,
    to set forthe vnto my cou~treymen
    some handsome and compendiouse Catechisme which
    is so called because it instructeth,
    and bryngeth vp the
    yo~ge christia~ in Christes lawe
    For vndoubted suche one is
    to be set forthe in the churche
    to be lerned and as it were dro~ken
    in of chyldren, to be ofte~
    reuolued of men and women,
    yea and to be continually caryed
    in the ha~des or bosomes
    but much rather i~ the hertes

    A.iij.

    3
    of all ages, for an instruction
    to the ignorau~t persons, a co~forte
    to the troubled, reioyce
    to the faythfull, spurre to the
    slouthfull, brydell to the arrogant,
    relief to the desperate,
    occupation to the ydle, refresshyng
    to the occupied, to be
    shorte, an argume~t and mater
    for sklender shepherdes wher
    vpon to instructe theyr cure.
    Nowe therfore, lyke as the
    kynges most excellent maiesty
    moste worthy to be compared
    vnto the godly kynge Ezechias,
    whiche destroyed the
    moste detestable ydolatrie of
    the brasen serpe~t, by the hygh
    4
    prouidence of God traueileth
    dayly of a wonderfull zeale he
    beareth to the auau~cement of
    godes true religion, to banysh
    all poprie and Romyshe marchaundyse
    within this his graces
    realme, to the vnspeakable
    healthe of his people the churche
    of Engla~de, to the supremacie
    wherof he is by the said
    prouide~ce of god nowe at last
    in spyte of all his enemies restored:
    So semblably it shalbe
    your parte to embrace suche
    pure, true and sincere doctrine
    of Christe as setteth forth the
    same, & so vtterly to renou~ce
    nat only the Romisshe byshop

    A.iiij.

    5
    our archenemie and the moste
    pestile~t ouerthrower of al godlynes,
    but also his deuelyshe
    lawes, constitutions and supersticious
    thynges whiche haue
    hertofore intangled our consciences
    contrary to the Euangelicall
    libertie and trouthe of
    gods worde.
    That if ye shall appeare louyngly
    & gredely to embrace
    this brief worke, wherin is co~prysed
    aswell compendiously
    as purely the holy doctrine of
    the christen religion: ye shall
    occasion me not only nat to repente
    me of my paynes taken
    for your sakes in this behalfe,
    6
    but also to take the lyke when
    so euer I shal espy that my industry
    and dilige~ce may serue
    to your edification, profyt, instruction
    and pleasure, whiche
    thynge is my onely desire and
    instau~t prayer, as best knoweth
    god, that seeth all, to whom
    be all glory prayse and
    thankes for euer
    and euer.
    Amen.
    GOD SAVE
    THE KYNGE.
    © 2015 Corpus of English Religious Prose | Impressum | Contact

    Login to Your Account