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    Janeway, James Author Profile
    Author Janeway, James
    Denomination Nonconformist
    Preface Death unstung Text Profile
    Genre
    Date 1669
    Full Title "No title" In: Janeway, James. Death unstung. A sermon preached at the funeral of Thomas Mowsley, an apothecary, who died July 1669.
    Source Wing J459
    Sampling Sample 1
    Text Layout
    The original format is octavo.
    The original contains first paragraphas are introduced by decorated initial,contains elements such as change of font,
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    TO My Beloved HEARERS, Especially Those of the Younger sort, Grace and Peace.

    Men, Brethren and Fathers,
    GOD that made your souls,
    sets a very high value upon
    them; and Christ that bought
    them, though they cost his
    heart-blood, thought them
    worth his purchase, and that eternal glory
    or misery that is prepared for souls speaks
    them not to be inconsiderable. Vpon this
    account it's impossible that you and I should
    use too much diligence in the securing these

    A 2

    1
    souls; for this cause the Ministers of Christ
    can easily over-look prisons, banishment and
    faggots, so that they may but be instrumental
    for the saving of souls, and delivering them
    from the wrath to come: This I hope is
    the ground that I am carrying on in this
    ensuing Discourse: This may speak when I
    may not, when I cannot. I might give
    many reasons of my appearing thus in print.
    I might tell the world of the desires of many,
    that by reason of the multitude could
    only see, but not hear. I might speak of
    the want of time to deliver the fourth Part
    of what is here presented to you. I might
    tell you of the importunity of some of the
    young men that would gladly write after
    this Coppy: But I must profess all this would
    have signified little with me; did I not find
    by that account which some give of the work
    of grace upon their hearts, that the Lord
    hath owned my poor papers formerly:
    Among others, that poor penitent Murtherer,
    Thomas Savage, which makes me not
    without hope that the same Spirit which
    breathed life into my other Writings, may
    please also to give a blessing to these. I will
    not stand now to answer the Objections
    that may be made against the Publication
    of this Sermon. I never met with this,
    2
    that it is impossible that it should be subservient
    to the salvation of a soul, and
    therefore I think the cost answerable. I
    must confess, had it not been for a necessary
    Caution or two, I should have eased you
    of the trouble of reading, and my self of
    writing this Epistle. The first is this; Be
    not offended if you find in the Young
    Mans Evidences some expressions that may
    sound somewhat harsh, and some tautologies;
    remember that they are word for word from
    his own papers, as he wrote them hastily:
    consider also that he was but young, and a
    servant too; so that it seems almost incredible
    that one that had so much business,
    should be able to redeem so much time as to
    do what he did of this nature. Secondly,
    I would it might be a little considered
    what a hurry I was in when this task was
    laid upon me, and how little time to peruse
    my own Coppy; I beg you therefore candidly
    to over-look many mistakes. As for
    you, my dear friends, I suppose a pardon
    is easily granted. As for others, scorn not
    holiness, contemn not the future blessedness,
    and make sure of happiness in the life
    to come, and then I can easily bear your
    slighting of me. Young Men, I may be bold
    with you; I charge you as you value

    A 3

    3
    the comforts of another life, forget not
    what an excellent example this precious
    Brother of yours gave you. Read this ensuing
    Discourse with seriousness, and let
    it be read again in your lives. Brethren,
    you are my Joy and Crown, and if you
    stand fast, I live. O make not my boasting
    void! How can I bear to think that
    any of you should perish? For Gods sake,
    and for your souls sake, falsifie that Proverb,
    A Young Saint, and an Old Devil.
    Brethren, my hearts desire is, that I may
    see you all with that blessed Saint at the
    right hand of Christ. Remember, your
    sands run apace, and you are hasting into
    Eternity. O make sure of that which will
    stand you in some stead when you die! O
    secure somewhat to live comfortably upon
    in another world! let your lives bespeak
    you persons resolved for Christ, and Heaven
    upon any terms. Let your loyns be alwaies
    girt, and your lamps be burning. Watch ye,
    be strong; quit you like men. Remember,
    Christ, Heaven and Glory are before you.
    Sit not still till you are safe in the bosom
    of Christ. Consider that many set out fair.
    and look as if they were bound for Zion, and
    yet founder in the way. I say again, make
    sure: Sirs, I expect ere long to pass upon
    4
    Eternity; let me beg of you as you hope for
    our good meeting in another world, that
    you make Religion your business, and labour
    to get every day nearer Heaven. Endeavour
    not only to be Christians, but solid,
    experienced, and exemplary Christians;
    that so you may prove the glory of your
    generation, the credit of Religion, and the
    Joy of gray-headed Saints. Sirs, you are
    now my hope; your love, zeal and union,
    my comfort; go but on at this rate, and you
    are made for ever. Know this, now the
    eyes of the world will be upon you; nay,
    that which is more, the eye of God is upon
    you, and will take notice how you improve
    such a Providence as this. I beseech you look
    about, and let the world understand that
    you are not nominal Christians, but real
    Saints. Will any of you send me sorrowing
    into the grave? shall I lose my hopes,
    and comforts, and you your souls? can you
    easily forget what was the practice of this
    Young Man? do you remember what was the
    usual subject of his discourse? did you not
    observe how holily, meekly and diligently he
    served his great Master? is there no weight
    in a Crown of Glory? is there no desireableness
    in happiness? is it a small thing to
    live in the society of God, Saints and
    5
    Angels? I am perswaded you think these
    things considerable. Well then, act as persons
    that long for possession; which that all
    of you may enjoy, is, and shall be the prayer
    of one that desires not to count his life dear
    so he may but finish his course with joy, and
    meet you with comfort hereafter;

    James Janeway.
    July 28.1669.
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