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    Taverner, Richard Author Profile
    Author Taverner, Richard
    Denomination Anglican
    Preface Epistles and Gospells Text Profile
    Genre
    Date 1545
    Full Title "No title" In: Taverner, Richard. The Epistles and Gospelles wyth a brief Postil vpon the same [...]
    Source STC 2967.7
    Sampling Sample 1
    Text Layout
    The original format is quarto.
    The original contains first paragraphas are introduced by decorated initial,contains elements such as change of font,
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    Rycharde Tauerner clerke of the Signet to our soueraigne lorde the kynge wyssheth to the christen reader all grace from God aboue and increase of knowledge in his worde.

    FOrasmuche as good christen reader at
    this present tyme accordyng to our lordes
    worde, the haruest is great and plenteouse
    but the labourers are fewe
    : I meane as
    thus, that the people be very desirous and gready to
    receyue Goddes worde, if they had plentie of sobre
    modeste and sincere teachers, where as nowe for scacetie
    of suche in some places they be destitute and
    scattered abroade euen as shepe lackynge faythfull
    shepherdes: I was instantly required, to the intent the
    Lorde of the haruest myght by thys meane thruste
    forth hys labourers into the harueste, to peruse and
    recognize thys brefe postil whych was delyuered me
    of certayne godly persons for that purpose & intent.
    Which thing to my lytle power & as the shortnes of
    tyme wolde serue, I haue done. And suche sermons
    or homylies as semed to want, I haue suplyed partly
    wyth myne owne industrye, and partly wyth the
    helpe of other sobre men which be better learned the~
    I my selfe. Nowe, yf ye and namely you prestes and
    curates shall vse thys synguler helpe and benefite,
    which is here offered vnto you, well and to the edification
    of Christes church, ye shal gyue occasion that
    other frutefull workes may be hereafter at the commaundement
    of the kynges maiestie or of his moost
    honorable cou~cell set forth and puplyshed vnto you.
    But yf on the contrary parte, after the exemple of the
    vnprofitable seruaunte spoken of in the Gospell, ye
    1
    woll not fynde in your hartes charitably and prudently
    to occupie this talent that here is frankly delyuered
    vnto you, but wyll eyther wrappe it vp in a
    fayre napkin or els vnreuerently handle it to the destruction
    and not to the edification of others: be ye
    then sure, that not only no mo such benefites shalbe
    bestowed vpon you, but also all that whiche ye haue
    already, shalbe taken from you and that not vnworthely.
    Yea and finally according to our lordes owne
    sentence ye shalbe caste as seruauntes vnprofytable
    into vtter darkenes, where shalbe wepyng and gnashyng
    of teeth. But there is good hope that ye woll
    otherwise demeane your selues, namely now syth ye
    be so beningly inuited, inioyned and continually called
    vpon to execute your office in this behalfe by our
    high shepherde vnder Christe and supreme hede our
    moste dradde soueraygne lorde the kinges maiestie,
    whom I dout not, but ye wyll gladly obey, I meane
    to fede more often youre flocke commytted to youre
    charge, not with rash, erronyouse, hereticall or fabulouse
    sermons, but with sobre, discret, catholike, and
    godly instructions suche as be here described vnto
    you or better yf better ye can deuise: In whiche
    thing doing ye shall vndoubtedly not onely
    declare your selues obedient to your supreme
    heade gods ministre, but also
    you shal discharge your conscience
    before god of the due
    ministratio~ wherunto
    ye be called. To
    whom be gyuen all prayse and glory
    worlde wythout ende. Amen.
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