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    Allen, Edmund Author Profile
    Author Allen, Edmund
    Denomination Anglican
    Preface Familiar introduccion and trainyng of the simple Text Profile
    Genre Preface Catechism
    Date 1548
    Full Title "Vnto the faythfull christian flocke and congregacion of Iesus Christe, Edmonde Alen wisheth, grace, peace, and mercye from God our heauenly father, through our sauior Iesus Christe." In: Allen, Edmund. A catechisme, that is to saie, a familiar introduccion and trainyng of the simple in the commaundementes of God [...]
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    Vnto the faythfull christian flocke and congregacion of Iesus Christe, Edmonde Alen wisheth, grace, peace, and mercye from God our heauenly father, through our sauior Iesus Christe.

    THe almightye
    and mercyfull
    God our
    heauenlye, gracious,
    & moste
    deare father,
    monisheth and warneth vs ye
    dearely beloued in our sauior
    Christ both by worde and also
    by diuerse exaumples, that we
    all should take earneste care &
    sorow for our youth, that it be
    wellinstructe and brought vp
    in the true feare of God, & after

    A.ii.

    1
    suche a godly sorte yt it myght
    liue in all vertue, godlynes &
    honestie. And it is a thyng
    wherunto not onely the examples
    of the heathen, but also
    our owne naturall reaso~, dayly
    experience, & the loue of the
    comon wealth ought lawfully
    to moue and enforce vs. For
    as muche as we dayly fele and
    perceiue right euidently, what
    inco~uenie~ce doth insue, where
    youth is neglecte & not regarded.
    And agayne what a treasure,
    comfort & co~moditie it is
    vnto an whole comon wealth,
    where youth is well brought
    vp in godly learnyng & example,
    and exercised in vertue &
    holynesse. This I saye, myght
    be sufficient to styrre vp and to
    kindle our heartes toward the
    2
    right institucion & bryngyng
    vp of youth, although we wer
    but very heathen. But forasmuch
    as we are christian men
    and women, and through our
    sauior Christ become the children
    of God, therfore the most
    holy worde of God & the example
    of our sauior Christ, ought
    moste specially to allure & prouoke
    vs vnto this moste holy
    and necessary office. For fyrst
    it is euident ynough by ye euangelistes
    what an high charge
    our sauior Christe geueth vs
    ouer youth. Math.xvii. & .xix.
    and Marke.x. Where, by his
    hertye and louyng imbracyng
    of them, he declareth manifestly,
    that no seruice can bee more
    acceptable vnto him, than that
    whiche is spent about them, to

    A.iii.

    3
    bryng and induce them vnto
    him. Lykewyse howe earnestly
    doeth S. Paul commaund all
    parentes to bryng vppe theyr
    children in nurture and exhortation?
    Ephe.vi. and Collo.iii.
    For the whiche cause, all children
    haue a speciall commaundement
    of God to be obediente
    vnto theyr fathers & mothers,
    because they ought to be vnto
    them, as the very deputies and
    officers of God, in continually
    exercisyng them to the glorye
    and honor of God. And howe
    highly almyghtie God regardeth
    the ryght institucion of
    youth, we may learne out of ye
    old testamente sufficiently, and
    specially out of the. xviii cha. of
    Genesis. Wheras God, openyng
    vnto the faythfull Abraham
    4
    his mynde and purpose againste
    Sodoma & Gomorra,
    sayeth these woordes. I knowe,
    sayeth the Lorde, that his children shall
    kepe the wayes of the Lorde, and do that
    thyng whiche is ryght and iust, that the
    Lorde may suffer that thyng to come to
    passe vnto Abraham, whiche he hath promised
    hym. &c. This holy sentence
    of God ought to be alone sufficient
    vnto a christen man whiche
    is by faythe a childe of Abraham
    to moue hym to apply
    all indeuour and studye to the
    christen educacion of youth.
    For here we haue a singulare
    comforte & a sure promyse, that
    if we be founde true & faythfull
    towarde these gyftes of God
    our children, than wyll God
    daily encrease & augmente hys
    grace towarde vs, and enduce

    A.iiii.

    5
    vs into further knowledge of
    his godly wyll, to the glory of
    his name, & welth of our soules.
    And beside this, God geueth
    strayght commaundeme~t
    by expresse woordes in diuerse
    places that we shoulde in no
    wyse neglecte our youth. As
    in the .vi. and .xi. of Deu. where
    God commau~ded Moses that
    all menne shoulde teache theyr
    children and childrens children,
    his lawes & commau~deme~tes.
    Lykewise, through the prophete
    Dauid, God speaketh these
    wordes in the .lxxviii. Psalme.
    The lord hath made a couenaunt with Iacob,
    and hath geuen Israel a lawe, which
    their posteritie and heires should knowe,
    and tell it vnto their children, that they
    might also put and fixe their hope and co~fidence
    vpo~ God, and kepe his comaundementes
    and not forget his workes. &c.
    6
    By this we must nedes confesse
    and knowlege that it is an high
    thyng, by god our heauenly father,
    and the moste requisite &
    speciall poyncte in a christen co~gregacion,
    that the chyldren be
    well taught and instructe in the
    wayes of the Lorde, and in the
    couenaunte whiche God hath
    made with theyr fathers and
    theyr posteritie for euer in our
    Sauyour Christe. For by this
    meanes only they must learne
    to knowe God, to be fully persuaded
    of his mercy and goodnesse
    towarde them, to put all
    theyr truste and confidence in
    him only and to loue and feare
    hym. And this foundacion once
    layed, they shall afterwarde
    frame and buylde theyr whole
    lyfe vpon the same, and learne

    A.v.

    7
    all humblenes, obedience, modestie
    vertue and godlynes , in
    worde and dede, and dayly be
    more inclyned and bente to the
    true religion and knowlege of
    God, and euermore increase &
    goe forwarde in the same. And
    thus the whole common welth
    shall receyue comforte and ioy
    by them: And they in processe
    of time, shall learne to instructe
    their chyldren in the Lorde, in
    lyke maner. And thus there
    shall neuer waxe any nettels,
    thistles or wedes in this tillage
    of the Lorde, nor they shall not
    perishe through our negligence.
    For God suffereth vs to remaine
    in this worlde, & taketh
    vs not away immediately after
    we haue atteyned to the knowledge
    of hym for no nother
    8
    cause, but that we should helpe
    & further other vnto the same,
    that the glory & perfite religion
    of God myght also bee planted
    & waxe in our children & posterytie.
    And surely the negligence
    of men in this behalfe hath hytherto
    been the chefe cause of
    so many and dyuers heuy plagues
    of God. As christe doeth
    manyfestlye declare where he
    sayth: Woo vnto hym that offendeth
    or hindreth youth. &c. It were better
    for hi~ that he wer cast into the sea with
    a mylstone about his necke and drowned.
    Wherfore all they that wyll
    auoyde this woe, let them apply
    all their study and care with
    most earnest zeale and indeuor,
    that their youth be wel instruct
    and brought vp.
    9
    For this can no man denye, that
    the very occasion and grounde
    of all the mischiefe and wycked
    dissolutenes that reigneth in the
    worlde at this daye, is, that the
    bringing vp of youth is no better
    nor diligenter regarded.
    Where subiectes are not so obedient
    vnto their heades and
    rulers as they ought to be, it is
    moste specially in suche places
    where the institucion of youth
    hath been neglecte. Likewise
    where parentes are vnreuerently
    intreated of their children, it
    is through the sufferaunce of
    God for a punishemente vnto
    them for so euill and negligently
    brynging of them vp in theyr
    youth. And what hath been the
    cause of the heuy blindnesse and
    ignoraunce in the worlde, in the
    10
    trwe relygion and seruice of
    God, of the manifold ydolatry
    & supersticion, other than the
    lacke of the ryght & true institucion
    of youth? Wherfore yf
    we will auoyde the wrath and
    indignacion of God, & all manier
    of inconuenience, let vs
    apply more studie & diligence
    that our youth maye be better
    brought vp in the knowledge
    and feare of God, that in theyr
    younge and tender age they
    maye learne the prynciples of
    Christes religion and of our
    christen fayth. Which shal be a
    meane to avoyde all the inco~venie~ce
    aboue rehersed. And if
    we do not this, let vs loke for
    no nother but yt theyr bloude,
    perisshing through our negligence,
    shall be straitly required
    of our handes. And not
    11
    onely of parentes, but also of
    all suche as haue any cure and
    charge of youth, as Scholemasters
    in theyr scholes, pastours
    and ministers in theyr
    cures. These should bee the
    speciall instructours of youth.
    These shoulde beate into childrens
    heades the chiefe poyntes
    and articles of the Christen
    doctryne. As are, the .x.
    Commaundementes, the Artycles
    of the fayth, the Lordes
    prayer, the institucion of the
    holy Sacramentes of Babtysme,
    and of the holy Supper
    of the Lorde, and laste of
    all, the institucion of the Ecclesiasticall
    or churche disciplyne
    and exercise of brotherly correccion,
    &c.
    12
    These poynctes beeyng fyrste
    taught vnto chyldren by theyr
    parentes woorde for woorde,
    whiche is the office and duty
    of all christen parentes to do,
    a playne and symple vnderstanding
    of them, might afterward
    bee taught them eyther in the
    schole by the scholemaisters,
    or els in the churche by the pastoures
    and ministers, geuyng
    them euery Sunday one shorte
    article or question to learne, repetyng
    it distinctlye twyse or
    thryse, and requiring it of them
    agayne the nexte Sunday, and
    than to gyue and repete vnto
    them in lyke maner another,
    vntyll the whole Catechisme,
    be learned out, and than begynnyng
    agayne.
    13
    If but one houre were thus
    spente euery Sonday of euery
    pastour and minister in examining
    the youthe in the churche
    before the face of the whole paryshe,
    or of euery scholemaister
    but once a weke, theyr parentes
    earnestly warning and dryuyng
    theim to learne and remembre
    what is taught them
    we shoulde fele wtin one yeare,
    what infinite profite shoulde
    come thereof, and within fewe
    yeares we shoulde haue a florysshing
    common welth: This
    doeth God moste straytely require
    of vs, and we had neuer
    suche occasion vnto it as we
    nowe haue, consideryng howe
    earnestly our moste christen rulers,
    the Kynges moste excellent
    Maiestie, his ryght woorthy
    14
    & noble counsailour, gouernour
    of his graces person, the
    lorde Protectors grace, with other
    of his graces most christia~
    councell, do intende and mynde
    the true plantyng and settyng
    foorth of Christes pure religion
    in this realme. Whose feruente
    and moste christian zeale,
    if we should not withall pro~ptness
    and thankefulnes receyue,
    we should shewe and proue ourselues
    not true naturall subiectes.
    Lette euery one therfore,
    moste faythfull christians, apply
    his faythfull studie and endeuor
    to further and helpe forwarde
    theyr gracious prynces
    moste godly trauaile and procedinges
    in the kingdome of god.
    So shall it in short space florish
    among vs. And we shall feele

    B.i.

    15
    God to be our mercyfull father
    indewyng vs wt the more plentifull
    grace againste ye assautes
    of all our enemies: And that
    men might haue some forme &
    trade to instructe ye youth therby,
    I haue gathered out of diuers
    lerned & christian wryters
    of Cathechismes, this briefe instruccion,
    in suche questions as
    semed vnto me moste necessary
    for children to learne. Wherof
    they may learne euery weke one
    beyng so repeted as is aboue
    wryten without any difficultie
    at all. This I submit vnto the
    iudgement of ye faythfull what
    so euer they be, desiring all men
    to interprete my faythfull indeuor
    therein to ye best, and to vse
    it so far as they may haue comforte
    and edificacion therby.
    16
    Almyghtie God geue all men
    generally grace to seke ernestly
    the furtheraunce of his kyngdome
    in the youth. And specially
    God geue all parentes and
    pastours whiche haue speciall
    charge and cure of youth, grace
    to instructe and bryng them vp
    in his feare, as may be moste to
    the glory & honor of his name.
    God geue also all chyldren and
    youth his holy spirite, that they
    may receyue all godly & vertuous
    doctryne & ensample, that
    they maye become the very seruauntes
    and children of God, &
    after this lyfe with their angels,
    maye enioy the perfite
    sight and fruicion
    of their heauenly
    father.
    Amen.
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