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    Godwin, Francis Author Profile
    Author Godwin, Francis
    Denomination Nonconformist
    Preface Catalogve Bishops of England Text Profile
    Genre Preface Biography
    Date 1601
    Full Title "No title" In: Godwin, Francis. A catalogve of the Bishops of England, since the first planting of Christian religion in this Island [...]
    Source STC 11937
    Sampling Sample 1
    Text Layout
    The original format is octavo.
    The original contains first paragraphas are introduced by decorated initial,contains elements such as change of font,
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    To the Reader.

    I Cannot deny, but my delight in the study of histories
    and antiquities, hath beene somewhat
    greater, then was needfull for a man that had
    dedicated himselfe and his labours vnto the
    seruice of Gods church in the Ministery. Which
    fault acknowledging in my selfe, and being vnable wholy to
    amend trahit sua quemq; voluptas, and I would to God that
    were the woorst might be said of me I endeuoured long since
    in some sort to reforme the same by restrayning my selfe within
    the compasse of such antiquities, as seemed to concerne but
    ecclesiasticall causes or persons. My collections the one way I
    meane concerning matters ecclesiasticall can adde nothing
    vnto that large and painefull worke of Master Foxe. In the
    other kinde concerning ecclesiasticall persons what many
    yeeres reading & obseruation could yeeld vnto me, some seuen
    or eight yeeres since I comprised in a volume; which being
    perswaded therunto by diuers my friends no lesse godly then
    wise I haue at last condiscended after some conuenient augmentation
    of the same to publish. The principall reason that
    mooued me thereunto, is in effect but that, which Tacitus saith
    euery historiographer should propose vnto himselfe, Ne virtutessilea~tur,
    vtq; prauis dictis factisq; ex posteritate & infamia
    metus sit.
    In the latter of these the faults of those men
    of whom I am to write I need not greatly to paine my selfe.
    For it is not to be denied, that the most part of the Chroniclers
    & historiographers of our age, haue borne a hand hard ynough
    at least vpon the Prelates and Cleargy of former times, euery
    where like Chams, discouering the nakednes of these fathers,
    but seldome or neuer indeuouring with Sem to hide the same,
    much lesse affoording vnto them any honorable mention neuer
    so well deserued. This kinde of dealing though happily intended
    to good purposes, might not expect that successe and blessing
    1
    at Gods hand, that the plaine and sincere truth is wont to
    finde. As Marcellus Bishop of Ancyra Socrates reports
    it labouring a little too earnestly against one Asterius an Arian,
    and so derogating impiously from the person and dignity
    of our Sauiour Christ, by forcing some reasons of Paulus Samosatenus
    that swaruing as farre on the other side dispoyled
    the same our Sauiour of his humanity he fell at last himselfe
    and drew many others into those pernicious & impious errors
    of the Samosatenians:
    Stulti dum vitant vitia in contraria currunt
    Euen so, these men inioyning somewhat too furiously the superstition
    and errors which the Cleargy of former times much
    deale of ignorance did teach and defend; whilest that the rather
    to discredit their doctrine, they depraued their persons;
    it hath pleased God, that this vncharitable course should sort
    to some other effect then was intended, and that such, as without
    his great mercy, was like to haue caused an inconuenience
    of little lesse importance I will not say greater then that
    which our late reformation hath redressed. For in the vulgar
    sort which distinguish not so easily betweene persons and
    things it bred a conceit, not onely that the men were wicked,
    and so their doctrine corrupt although I know the conseque~ce
    to be weake but also their functions and callings to be vtterly
    vnlawful & Antichristian, which opinion once receiued in the
    minds of the multitude, gaue occasion of diuers plots, coloured
    with the plausible shew of reformation, but indeed principally
    ayming at the goods and reuenues of the church, the temporall
    rewards of learning; which being once taken away, what confusion
    is like to follow, we may easily see by the effects it bringeth
    foorth elsewhere. Those countries that heretofore haue
    yeelded great plenty of able-worke-folkes for the Lords vineyard;
    now that brood is spent which attayned learning, the rewards
    yet standing whole; they hardly can shew a man able to
    set pen to paper in defense of the truth. Yea euen amongst vs,
    2
    although the godly and excellent care of her Maiestie hath
    preserued the state of this our church in such sort, as I thinke
    no other reformed Church of Christendome any thing neere
    comparable vnto it; yet the example of other, the knowen
    greedines of so many sacrilegious cormora~ts as await daily the
    destruction of the same, and the doubt least it will decay, for
    that we cannot hope for the like piety in all succeeding Princes;
    it so far foorth discourageth men from the study of diuinity,
    as the best wits dayly refuse the Vniuersities or Diuinity at
    the least, which in some other countries is accounted the surest
    way to aduauncement and rather betake themselues to any
    other kind of life. Hereof it commeth to passe, that euery age
    bringeth forth lesse plenty of learned men then other amongst
    vs: And it is much to be feared, least our posterity will too
    truely say, AEtas parentum peior Auis tulit
    Nos rudiores, mox daturos
    Progeniem ineruditiosam.

    To make no mention of such other reasons as might induce me
    to the publishing of these notes, least I make my porch larger
    then some principall roomes of my intended building; I thinke
    it necessary now to admonish the Reader, that he expect not
    any ample discourse of the liues and actions of the Bishops of our
    owne time or neere vnto it. I haue purposly auoyded to set
    downe any thing of them, but what either I finde written by
    other, or else remayneth to be seene in publike record. And
    this course I haue taken, because I iudge it neither seemely to
    praise, nor safe to reprehend how iustly soeuer those men, that
    either by themselues, their neere friends or posterity yet liuing,
    may seeme either to haue allured me to flatter, or feared me
    from disclosing that truth, which otherwise I would haue vttered.
    Neither do I thinke it needefull to say much of them,
    who being either present in action, or fresh in memory, are sufficiently
    knowen vnto vs. Whereas moreouer, I haue passed
    ouer in silence some two Sees; you shal vnderstand, that I haue
    3
    beene forced thereunto for want of some necessary instructions,
    which, by reason of the far distance of my place of dwelling
    from them, I haue not had meanes to attayne, although I haue
    endeuoured the same. I would therefore earnestly pray all men
    that can, to yeeld me helpe for the supplying of whatsoeuer may
    seeme to be wanting, either in those Sees or any other. I shall
    take it very thankfully at their hands. In the meane time, this
    which now I am able to affoord vnto you, I wish it may be taken
    in good part; and God grant it may in some measure
    prooue a meanes of the aduauncement of his
    glory, and the good of his
    Church. Amen.
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