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    Fisher, James Author Profile
    Author Fisher, James
    Denomination Anglican
    Wise virgin Text Profile
    Genre Religious Biography
    Date 1653
    Full Title The wise virgin, or, A wonderfull Narration of the hand of God, wherein his severity and goodnesse hath appeared in afflicting a Childe of eleven years of age, when stricken dumb, deaf and blinde through the prevalence of her disease: yet upon her wonderfull recovery was heard at severall times to utter many glorious Truths concerning Christ, Faith, and other subiects. To the wonderment of many that came far and neer to see and hear her.
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    THE NARRATIVE, Wherein is related how this Child was visited, and the manner of her Disease, when she did utter those Heaven born Truths herewith published.

    THis Child who hath been the subject
    of such wonders of Providence,
    is the daughter of Master
    Anthony and Mistris Faith Hatfield
    of Leighton in the West-Riding of Yorkshire;
    her name is Martha Hatfield: she
    was compleat twelve years old the 27 day of
    September, in the year of our Lord 1652.
    She hath been from her birth a childe of
    wonders, being so litle when she was brought

    C

    1
    out of her mothers wombe; that it was
    thought she would speedily have returned to
    the common wombe, where all living must
    ere long be laid up. But God who quickneth
    the dead, who is the preserver of man, continued
    her life, and she grew up very hopefully,
    as a plant of Gods own planting, yet
    some years before this visitation, she was observed
    to be of a sad spirit, oft retiring into
    corners, and weeping for a long time, and
    could not then render any reason thereof;
    but it evidently appeared afterward, that she
    was much afflicted with the spleen-winde,
    which encreased notwithstanding the use
    of means to greater extremity.
    But before I proceed, I must desire the
    Reader not to expect an exact Relation of
    her Disease in physical terms of art; because
    it pleased the all-wise Disposer of all occurrences
    so to order the spirit of the childe, and
    his own dealings towards her, as you may
    see anon that no means could be used towards
    her recovery, and so no Physicians did
    stay with her to observe the symptomes of
    her disease; so that it's but conjectural what it
    was; it's thought the rigid convulsions, or
    rather that it was a complicated disease of
    many of those distempers which affect the
    brain; but I shall give it you in our Countrey
    2
    Dialect, as those that were usually with
    her did apprehend it.
    I shall observe this Method:
    1 I shall speak of her disease.
    2 Relate her speeches.
    3 The manner of her recovery.

    1 Her Disease.

    The Spleen-winde after sometime did
    grow to that extremity, that she could not
    digest her meat, but vomited up all that she
    took, which yet was but a small quantity for
    a long time; after which she was taken all
    of one side, beginning at her neck, which
    caused her to hold her head awry; and from
    thence it went into her arm, and took away
    the use of it for many dayes, and when her
    arm was better, it fell into her leg on the
    same side, and continued there until she fell
    quite down, which was after this manner.
    She had extraordinary fits of violent vomiting,
    and after that Convulsions, which occasioned
    extream torments, especially in the
    night, and so she continued sometimes better,
    sometimes worse for many dayes, sorely
    troubled with a stopping, &c.
    In which time she had the use of her understanding,
    and could speak, and with many
    sweet words was able to exhort her parents
    to trust in God. Saying; If we had but

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    3
    faith, it would carry us thorough all the troubles
    of this world.
    Then about April the sixth, 1652, we
    perceived such a change in her, that we
    thought she would die presently, and she fell
    into a fit of extream pain in her side, which
    took away her breath, and her senses for 16
    houres; and she was stricken all over stiff, in
    which time she lay as if dead hopelesse of
    life in the judgements of those who beheld
    her. Yet about the third houre she was enabled
    with great alacrity to express the joyes
    of Heaven, and sweetly prayed for herself
    and all her relations, as she conceived their
    necessities required.
    First, for her father thy serva~t, the head of this
    family, Lord, give him faith in Jesus Christ
    to lay hold upon thee, and give him patience
    to be contented with thy will; and for our
    mother who hath been so long weak, Lord,
    restore her, and make her a comfort to us all,
    and teach her to submit to thy will; and for
    my Grand-mother that old stock,
    that thou hast made such a comfort
    to us, good Lord, we thank thee for her,
    and if I live, I desire to be thankful for her.
    And for our brother who is to be disposed of,
    good Lord, direct the heart of thy servant
    our father to dispose of him as may be most
    4
    for thy glory, and for the good of his soul
    and body.
    Good Lord, bless our sister who hath taken
    so great pains with my mother and me;
    and our other little brother, Lord, make him
    thine, and guide him in all his wayes in his
    young yeers, that his soul may be precious in
    thy sight; and my other sister the Lord
    give her grace. And that other little sister,
    good Lord, take away that infirmity from her
    eye, if it be thy will. And for that sister whom
    thou hast disposed of in marriage, the Lord
    bless that family, and give them more and
    more of thy Spirit to guide them in thy
    wayes; and, Lord, give him a Spirit of prayer,
    but let us not make haste, for thy time is the
    best. And for that little branch, Lord, as it
    grows in days & years, grant that it may grow
    in grace, and walk in thy way. And for that
    godly sweet servant of thine that prayed
    so heartily for me the last night the Lord
    bless him; and, Lord, bless thy servant, who is
    gone to use means for her health, and bless
    the means, for without thy blessing nothing
    can profit; and, Lord, if it be for thy glory
    bring them together, and if not, make them
    contented to yield to thy will. Good Lord,
    bless all our Family, and make them thine
    and teach all our friends to walk in thy
    wayes.
    5
    When she began this prayer, all about her
    were so amazed with the suddenness of it,
    that they could not for the joy and astonishment
    wherewith their spirits were filled observe
    each passage so exactly as is desired
    they had done, so that many of her expressions
    are lost; but these things set down are
    as neer as they that were present could recall
    to their thoughts related and written
    down in her own very words.
    After this prayer her head fell, and she
    was as in a trance, and as she past into it she
    said, The Lord be with you all, I am now going
    to Heaven, where I hope one day you
    will come to me. And when she was come
    forth of that trance, in which they thought
    she would have died, she was exceedingly
    rapt up with joy which perhaps was the
    Heaven she spake of, that she was going to
    laughing, and spreading her arms, and clasping
    them close to her, that they could not
    be opened; but presently she opened them,
    and exprest herself in these words.
    I have found my Christ, ô, I have found my
    Christ, how sweet is he to me!
    After this fit of joy, she fell into a sore
    conflict with Satan, and opening her arms
    which were clasped with hugging her sweet
    Christ unto her, she struck so vehemently as
    6
    if she had more then ordinary strength, and
    exprest her self in these words.
    Away, away, away Satan, with a stern
    countenance which was a great change in her
    face, which was so amiable before in her rejoycing
    of it and so she continued for some
    time, and then the Lord was pleased to give
    her comfort again.
    And then she laughed, and rejoyced much
    more then before, and spread her arms, and
    clasped them close again, and said; O, my
    Christ is come again, my Christ is come again;
    he shall vanquish Satan, and cast him behinde
    me.
    Then she fell again into another conflict,
    with striking as before, but never spake in a
    conflict; but the conflict being over, she spake,
    and laught, and behaved her self in the like
    manner as before.
    O, now my sweet Christ is come again, he is
    come again, and hath destroyed my spirituall enemy,
    who would have destroyed my soul. O labour
    for Christ, and that the Name of Christ may be
    written upon all your hearts with letters of
    gold.
    Thus one time with comforts, and at other
    times with conflicts, she continued the greatest
    part of one night which they that were
    present thought, was about the several times
    7
    that night, but they were all so astonished
    both with the matter and manner, that they
    could not certainly relate how many of those
    conflicts and comfortable fits she had; neither
    indeed as they acknowledge are they
    able to relate the manner thereof, as it was
    made known unto them.
    After this about 17 dayes, she lay stiff and
    never spake all that time, and it pleased the
    Lord so to order her disease, that she came to
    her self twice a day: viz. at twelve a clock at
    noon-day, and six at night, and then she did
    understand herself, but could not speak, and
    to these times she kept constantly for about
    17 dayes, and then she would make signes to
    wash her mouth with small beer or water,
    they not knowing what she would have, but
    she could manifest dislike of what was offered;
    if it was not that which she desired; she
    took no food all this time, but onely washt
    her mouth as was said twice a day.
    About this time coming to her self, she
    fell into great extremity of vomiting for two
    dayes, and that which she vomited was like
    gall or soot, and bloud, and by times continued
    in that extremity for seven or eight
    dayes, and was carried about in the arms of
    one or other, or sate on their knees having
    little rest, save some short Dormes; she spake
    8
    much and uttered many sweet expressions.
    Many times being desired to take some
    food, she answered; I would take food if
    God would give me leave, but I cannot, I
    cannot; and when they would do any thing
    about her if it might be to give her some
    ease, she would say, Alas, here's no ease
    here, O that you will not suffer a poor creature
    to have some ease! there's no comfort
    to be had here, but there's ease in Heaven.
    At another time, she said, O Lord, some
    ease for a poor distressed creature; Lord, for
    thy Son Christ his sake.
    Again, Where's my father and my mother,
    that they may pray for me? I had a father
    and a mother, and brethren and sisters.
    Again, she was much troubled, and said,
    What a naughty, naughty Lass was I, to be
    so impatient? but now I have more pain, and
    the Lord hath given me more patience; now
    I can say with David, It is good for me that I
    have been afflicted
    . Good? It is good indeed, for
    my father hath got good, and my mother
    hath got good, and I have got good, and
    God hath got glory. I would not have been
    without this affliction for any thing; this is
    a good affliction indeed.

    November the 21th.

    Trust the Lord, for he is a trusty one, he
    is to be trusted; he hath promised, that those
    that trust in him shall stand as Mount Zion, that
    shall never be removed, but abideth for ever.

    Oh let us wait and be patient untill the
    appointed time of the Lord, for his time is
    the best time: For he that shall come, will come
    and will not tarry.

    Take heed that you you sowe not good seed
    on thorny ground, lest the thorns spring up
    and choke it.
    Lord, humble these proud hearts of ours
    lest we be blown up with this world, and the
    vanities thereof; if we could but feel one
    dram of the sweetnesse of Christ, we should
    not give way to the vanities of the world as
    we do; but while we are in the flesh, we
    are apt to follow the lusts of the flesh; if
    we could be so sensible of the sweetnesse of
    Christ, and apprehend it aright, we should
    be taken up so with Christ, and with the
    sweetnesse of him, that we should not be
    so carried away with the vanities of the
    world, but we should give up our selves to
    9
    Christ, and make him our Habitation.

    The same night about 12 a clock.

    She had great extremity of pain, and, as
    conceived, would gladly have spoken, making
    signes that her heart was in Heaven,
    as was thought by those who were present
    with her for she pulled at her brest severall
    times, and held up her hand as high
    as she could reach, looking up with her
    eyes; and then, after a short space, she spake,
    and said,
    Me is not in the hand of mine enemy, but
    in the hand of my loving Father; he is an
    ever-living, ever-loving and glorious Lord
    God, he is a wise God, and he will not give
    his children one lash more than he sees good
    for them.
    After this she spake no more until the
    eighth day of December, which was the day
    after the Lord had graciously given her
    the use of her Senses and of her Understanding.
    To close up this second part of the Narrative,
    I shall adde this, that some of these
    Speeches she uttered, though but few of
    them will need such Apologie in weaknesse,
    as a childe under such strange distempers, as
    did somwhat confuse and perturbe her intellectuals;

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    10
    but other things she uttered thorow
    the strength of the Spirits assistance extraordinarily
    guiding her tongue to utter
    such things, as now she cannot tell that ever
    she did speak them. There be some things
    oft repeated; yet because either they are uttered
    with some variety, and were things that
    it seems her heart was much carried forth to
    mention; therefore I have set them down,
    and hope they will not be tedious, but may
    raise up further thoughts of them, when you
    read them over again, and compare them
    with the Scripture in the Margin; and if
    you knew the state of the family, and the
    condition of some that came occasionally
    to hear her, you would say, there was a Divine
    hand that guided her tongue, and that
    God was with her mouth, adapting her
    speeches to their necessities.
    And I suppose her heart was more affected
    with some truths before this ill fit, and of
    those things she makes the most frequent
    mention: But whilest I am Apologizing for
    her Repetitions, some may tax me for Omissions:
    some have said, that she prophesied,
    and no such passages are here related; to
    which I answer, there is no ground for such
    a report: there is one passage related in one
    of her Speeches, October the 19th. in the end
    11
    of page 107, and beginning of page 108.
    about, Raising of the Maid; unlesse they
    fancie this to be a Prophetick foretelling of
    her Recovery, I know not any thing uttered
    by her, nor could upon enquiry hear of any
    thing that might give ground for such a report;
    but the truth is, such Reporters I
    hear do some of them expect to have the
    gift of Miracles, and it may be of prophesying,
    and seemed to be much taken with
    Gods dispensations to this Childe, hoping it
    would have conduced something to the promoting
    of their cause, but are disappointed;
    for God hath opened the mouth of a dumb
    childe to confute their follies. It may be
    they prophesied that she would prophesie,
    and so have proved themselves to be false
    prophets.
    My hearts desire and prayer to God shall
    be, that these Speeches may take as deep impression
    upon the hearts of the Readers, as
    they did upon her body, who was the Speaker:
    God was pleased to hold her upon the
    rack for so many weeks, nay moneths, in
    which she endured grievous torturings; and
    yet to enable her to speak such things, surely
    so extraordinary a Teacher requires more
    then ordinary attention. When Jonah, who
    had bin so close a student in the Whales belly

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    12
    Colledge, came to preach to the Ninevites
    the strangenesse of the Relation concerning
    the Preacher, might make his Sermons take
    more with them, Shall not they rise in Judgement
    against the men of this Generation? some
    it may be with Pharaohs South-sayers will
    acknowledge the finger of God is in this, when
    his whole hand is visible: but if men sleight
    such dispensations, no wonder: for if they
    hear not Moses and the Prophets, neither will
    they be perswaded, though one rose from the dead.

    God indulged to the Israelites its thought
    to enjoyne them Ceremonies of his devising,
    to prevent their use of, or hankering after
    such as were of mans devising; God seems
    to indulge to the weaknesse of some in such
    extraordinary actings of his Providence in
    this Instance, and a few others which might
    be mentioned; but if the Father of the Family
    take all this care, and yet men are not
    contented with his established Institutions,
    but they are finding out new Inventions; God
    will certainly correct this wantonizing humour:
    It argues, our stomacks are foul and
    crazy, when we must have new dishes every
    meal, and cannot feed upon the standing
    dishes of Gods Ordinances: the King of
    Saints will not be thus affronted, but level
    and discharge the Ordnance of his power
    13
    against those that disclaim the Ordinances
    of his Grace. But I hope, through the pourings
    out of the Spirit many shall be so wise
    as to observe these things, and to profit by
    ordinary and extraordinary dispensations;
    and surely, They shall understand the loving
    kindenesse of the Lord.

    The third Part of the NARRATIVE; Containing The wonderfull Recovery of this Childe of Wonders.

    MAny dayes had been set apart in the
    Family to seek the face and favour of
    God, on the behalfe of this afflicted Childe;
    which Duties her parents, as Obed-Edom the
    Ark were forward to entertain as at other
    times, so now in this their afflicted condition.
    They have had much experience that
    God was a God hearing prayer; and therefore
    would not be beaten off from these now
    alas, too much neglected meanes, from
    which they had sucked much sweetnesse, having
    14
    found God sometimes marvellously
    helping of them, till they were strong in the
    power of his might,
    but alwayes helping them
    with a little help
    , and bearing up their spirits
    under the trials, though they did not obtain
    a full enlargement: and when one told the
    father of this childe, that the room was not
    able to bear so many as came to seek God in
    those duties: he replied, The more, the better,
    so that those who come, can pray and
    believe.
    But yet the Lord in wisdome seemed to us
    to be as one astonished, as a mighty man that
    cannot save
    , the Childes distempers of body
    growing more violent, she having most terrible
    crying fits, by reason of her extream
    pain, which crying fits continued till she vomited
    blood, and then she was quiet which
    were very grievous and afflictive to the spirits
    of all that heard her; and the whole Family
    so continually under sadnesse, and their
    sleep so broken, that you might have seen
    Every one with their hands upon their loines, as a
    woman in travell, and all faces turned into palenesse.

    Which dealings of the Lord with that
    family did serve to awaken them to a more
    solemn way of seeking his face, and it was
    judged, that it was his purpose to have his
    providential dispensations in relation to this
    15
    childe more publickly taken notice of, that
    so they might not be hid in a corner, but many
    might behold his glorious goings, and
    bear witnesse thereof unto the world, when
    he should finish his work upon her: therefore
    her Parents did write and speak to severall
    Ministers of his Word, two of which
    have prefixed Epistles to this Narrative and
    a Day was fixed to be set apart for Humiliation,
    of which many precious servants of
    God had notice, which was the ninth day of
    November: In which Day the Company
    being met at Mr. Hatfeilds house, and the
    work entered on, but the childe was observed
    by such as did attend her to be somewhat
    unquiet; the reason whereof they
    knew not, onely a thought came in, that if
    she were brought into the Room where the
    Company was assembled, that then she
    might possibly be quieter; wherefore her
    Maid brought her in her armes, where she
    continued quietly all the time we were at
    the duty, not once interrupting us, and the
    eye did serve to affect the heart, and to helpe
    them to wrastle with God more affectionately;
    this passage is the more wonderful;
    because so farre as could be rationally judged
    she did neither hear or see or know any
    body; and so we know not how she should
    16
    understand that there was such a work in
    hand, unlesse the Lord should hint it to her,
    as he did many of her Speeches, if not all
    and indeed, some of her Speeches the night
    before and night after the Duty was concluded,
    do import such a thing. See her
    Speeches November the eighth, where she
    quotes that Psal. 50. 15. and suitably to that
    she added after: Oh let us cry aloud unto the
    Lord in the time of necessity, and he hath
    promised to give ear to us; which word
    did strongly call upon us to cry mightily unto
    the Lord: there are many other passages
    that night, which I refer the Reader to, and
    we took them as messages sent from Heaven
    to quicken our hearts in the duty; there was
    one passage that night, viz. her fourth speech
    about repentance and faith; whereby she
    did direct us how to order our Humiliations
    as desiring they might be Evangelicall, not
    legall; the fruits of faith, not of slavish
    feares: she would have us look on Christ,
    and then mourn; believe, and then repent;
    and when the duty was concluded November
    the ninth, at her usuall time she uttered
    severall passages, wherein we might observe
    God exceedingly ordering of her words, as
    the first speech that night, and the fourth,
    and the seventh, and especially the ninth,
    17
    which was an admirable caution given in to
    us.
    Now to return, that which was in relation
    to the childe set upon our hearts particularly
    to ask of God, was this, that he
    would please to quiet her spirit, ease her of
    her pain, so that the eares of her dear relations
    might not be filled with such dolefull
    cries, nor their hearts with those fears and
    amazements, whereby they were much unfitted
    to act Faith, or do any duty to God
    of man; extream sadnesse and faintings oppressing
    and overwhelming their spirits; and
    in this the Lord was pleased graciously to
    answer the desires of his poor Servants
    through the Intercession of the Lord Jesus
    Christ, which we had notice of at our next
    meeting, and did desire to improve it, taking
    it as a pledge that God would do more
    for us, and own us in our Attendances upon
    him in his own way.
    At the end of that day of Humiliation a
    Motion was made, that we might continue
    once a moneth at least to seek God untill
    he should be pleased to come with healing
    under his wings.
    Those that were engaged
    in that work living at a great distance
    from one another, we could not well meet
    oftener then once a moneth, and with that
    18
    resolution we parted, waiting to see what
    the Lord would do for his Servants in that
    Family, whose condition God did very much
    assist those who were engaged in that Duty
    to bear upon their hearts continually, with
    much tendernesse. The time appointed for
    the next day of Humiliation was, as I remember;
    the 9 day of December next ensuing.
    But the Lord ordered things so, that the
    childe grew exceeding weak, not being able
    to speak from the 21 of November, any more,
    as was before noted, so that her friends did
    think that God was comming to finish his
    work, and her time of warfare here in the
    body.
    Wherefore her father dispatcht messages to
    the Ministers and Christians to meet & keep
    a day of Humiliation, on Thursday, the second
    of December, a week sooner then we thought
    of and accordingly we met on that day, and
    found her very weak, so that she was not
    brought into the room, where we performed
    the Duties of the day: That which amongst
    other things, as particularly relating
    to her was desired of God, was, that God
    would manifest his power in enabling her to
    speak again, that so, whilest she lived, she
    might be usefull and instrumentall for his
    glory; her Speeches having bin very powerful
    19
    upon the hearts of many we hope, to the
    conversion, at least, conviction of some,
    and the edification of most that heard
    them: God was also very earnestly intreated
    with many arguments which his Spirit suggested
    to raise her up, that he, perfecting his
    work, might have perfect praises; and his
    work might be cleared to the conviction of
    slanderous tongues, and the further comfort
    and satisfaction of the hearts of his people;
    the day being finished, we departed to
    our Homes, desiring to submit, and wait the
    Lords leasure, and if she lived to continue
    seeking of him. But, behold, God was better
    to us then we could think, and when we
    had scarce faith to believe what he had in
    some measure set our hearts a work to ask
    upon the ninth of December, the Day which
    formerly, as I noted, we had agreed together
    to have sought God for her, but did perform
    the duty a week sooner: I say, upon that
    day we had as a reall Testimony of her
    Fathers thankfulnesse to God, and reall respects
    to us the joyfull news of her marvellous
    Recovery transmitted to us, which take
    as followeth,
    20

    Mr. Hatfield his faithfull Relation of the Lords Work, in recovering Mrs. Martha Hatfield his daughter out of her great Afflictions, which was by him sent unto the Ministers, who had sought God for her upon the second of December, 1652.

    MOre works of wonder from Heaven,
    which may teach us, and all that hear
    of it, to depend upon the Lord in the
    Duty of Prayer and Fasting. Since the second
    of December in which day many sweet
    Petitions were put up to the Lord on the behalf
    of this childe we have perceived some
    Symptomes, that God was restoring her
    understanding, as upon the fifth and sixth
    dayes of December, she would have given
    notice, and signes of that which she had not
    given signes of before, since about Mid-April,
    and upon the seventh of December betwixt
    five and six a clock at night, it pleased
    God to open her teeth, being shut since the
    eighth day of September, as I noted before
    she yawned, and triall was made, and we
    found her mouth opened, and then she took
    food without spilling; after an hours space
    21
    she knew her youngest sister, being about
    4 years of age, who used to lie by her, and be
    very fond of her, and would be oftentimes
    kissing of her; and soon after she knew her
    Mother, and rejoyced to see her with laughing
    and stroaking of her face, and clasping
    her armes about her neck; and then her Father
    came, and asked her, if she knew him,
    and after a while for her eyes were yet
    somewhat dim she did the like to him, holding
    up her hands together, as if she would
    desire him to pray for her, & she did the like
    to her Mother. And we plainly discovered
    that God had restored at that instant the
    senses of Hearing, Seeing, Smelling and
    Handling, for when we called her by her
    name, she had an expression, whereby we
    perceived she heard us, as also that she saw
    us, and there was a pair of sweet Gloves, and
    we bad her smell at them, and she put them
    to her Nose several times; and she had at
    that time much use of her hands, which she
    had not before. And her Mother came to
    her again, & said, What hath the Lord done
    for thee? art thou not willing to give God
    all that he hath given thee, thy Life, Understanding,
    and all thy Senses, and Heart, and
    all? and she manifested her selfe by signes,
    that she was cheerfully willing so to do, by

    M

    22
    holding up her hands, and lifting up her eyes
    with smiling, and plucking at her heart diverse
    times, and then lifted up her hand as
    high as she could reach, as though she would
    give God her heart, and all; and about nine
    a clock she knew her sister Hannah, and her
    Grand-Mother, the Wife of Mr. George
    Westby, a Gentleman well known in the
    North and South, a very godly Gentlewoman
    and she did express the same by laughing
    and stroking their faces, and closing of
    her hands to her Grandmother, as if she desired
    her to pray for her.
    Then she went to bed, and God gave her
    reasonable good rest and sleep; that next
    morning, being the eighth of December, she
    had four or five sick fits, her body, face and
    lips being very much swelled; but when she
    was better, the swelling did fall again at an
    instant, and then alwayes she held up her
    hands and eyes, seeming to praise God, and
    all the afternoon she played with some odde
    toys, and Spice, which Neighbours had
    brought her, which she had in a little Basket
    untill betwixt five and six a clock at night,
    and then she fell into a stiffe fit, yet without
    any appearance of the Convulsions before,
    as it had been formerly with her and then
    she spake, as she used to do in a stiffe fit, and
    said,
    23
    Oh let us wait and be patient until the appointed
    time of our wise God; for his time is
    the best time, And he that shall come, will come,
    and will not tarry; and the just shall live by
    faith; but if any draw back, my soul shall take
    no pleasure in them.

    Let us labour for Christ, that Holy One, by
    whom we live, move, and have our being, he is
    all in all; Oh trust in him, and believe in
    him for al things, trust in him, fear him, and
    love him, for he hath promised, All things
    shall turn to the good of them that love him
    and
    delight in him.
    Oh let us labour for faith, for He that is
    faithfull unto the death, shall receive a crown of
    life.
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